Removing Pubic Hair During and After Periods in Islam (Fatwa)

We received a question in our website's comments from a respected sister seeking Islamic knowledge, asking: "Can I remove my pubic hair during my period? And does it become mandatory immediately after it ends?"

Given the importance of this question, its deep connection to the purity (Taharah) and personal hygiene of a Muslim woman, and the prevalence of certain misconceptions surrounding it, we have dedicated this article to clarifying the precise Islamic ruling based on the Book of Allah and the Sunnah of His Messenger (ﷺ).

The Quick Answer:
Yes, it is Islamically permissible to remove pubic hair during menstruation without it being disliked (Makruh); rather, it is part of recommended hygiene. As for after menstruation, Islam does not oblige a woman to remove it immediately simply because her period has ended. Instead, the timing is tied to a maximum limit of "forty nights" since the last removal, following the clear Prophetic tradition (Sunnah) regarding these timeframes, not the end of the menstrual cycle.

An educational cartoon illustration explaining the Islamic ruling on shaving pubic hair during and after periods in Islam.

Can we remove pubic hair during periods in Islam?

Yes, it is absolutely permissible.

According to pure Islamic law (Shari'ah), there is no harm or sin (Haraj) for a menstruating woman to shave or remove pubic hair during periods, before her period ends, or before taking the ritual bath (Ghusl).

Islam is the religion of natural inclination and cleanliness. If pubic hair grows long and thick, it becomes unhygienic and a breeding ground for microbes. Removing it achieves the purity and cleanliness of our bodies. Contrary to what is rumored in some circles regarding the dislike of a menstruating woman cutting her hair or nails, there is no authentic Islamic evidence to support this claim. In fact, leaving thick hair in that area while menstrual blood is present may hinder perfect hygiene and purification.

Therefore, Islam strongly encourages adhering to the "practices of natural inclination" (Sunan al-Fitrah), which are the traits that a sound human being is naturally inclined to appreciate and use for purification.

Abu Huraira (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Five things are part of the natural inclination (Fitrah): Circumcision, shaving the pubic hair (Istihdad), plucking the armpit hair, clipping the nails, and trimming the mustache." (Narrated by Al-Bukhari).

Do you have to remove pubic hair after your period in Islam?

Indeed, removing pubic hair—by any means that achieves the goal, whether shaving, plucking, or otherwise—is a Prophetic tradition (Sunnah) advocated by Islam and considered among the rituals of purification. However, he (ﷺ) did not link its obligation to the end of every menstrual cycle.

The Islamic criterion for the timing of removal is not the biological menstrual cycle, but rather the length and thickness of the hair itself. The Prophet (ﷺ) set a specific maximum time limit for us that should not be exceeded.

Anas bin Malik (may Allah be pleased with him) reported: "A time limit was set for us for trimming the mustache, clipping the nails, plucking the armpit hair, and shaving pubic hair: that they should not be left for more than forty nights." (Narrated by Muslim).

From this noble Hadith, we understand that the matter is not related to a woman's biological cycle, but rather to a specific timeframe of forty nights as a maximum limit.

Based on this:

  • It is neither necessary nor mandatory to remove pubic hair after period in Islam at the end of every single menstrual cycle.
  • If the period ends and the hair is neither long nor thick, the area is clean, and the recommended timeframe has not been exceeded, there is absolutely no harm in leaving it.
  • However, if her state of purity coincides with or approaches the passing of forty days, it is best to remove it before or after the ritual bath (Ghusl) to achieve complete cleanliness. Nevertheless, removing it is not a condition for the validity of the post-menstrual bath.

And Allah the Almighty knows best.

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Achraf Lamine
Achraf Lamine Researcher in Islamic Jurisprudence and Legal Sciences (Holder of a Master's degree in Legal and Judicial Professions), and a seasoned expert in digital content management and development. He dedicates his academic and technical expertise to building a reliable Islamic platform tailored for English speakers. 📍 Kingdom of Morocco.
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